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The universe. The great unknown.

The universe. The great unknown.

human-space-universe-cosmos This is a trip down memory lane, and you will hopefully excuse me for indulging. I’ve written the following piece 10 years ago, while sitting in a boring class (not even in my curriculum, but my girlfriend was attending). It was April 6th, 1998. I was 20 years old.

The universe is a great mystery for mankind. For thousands of years, ever since the first man stood on his feet and looked to the stars, he asked himself about it.

What is the universe? Surely, you cannot expect me to have the answer to that question! That’s what we all try to do since the beginning of time; all I want to do is to point out some ideas that crossed our collective minds throughout the history.

The first universe we sense, and beware, sense is the key word, is the universe within our range. Things that we can see, touch, smell, taste or hear form the universe that we call “the real world” – and all living forms have one. We are the center of this universe, which relative to each of us, depending of our (natural) capacity to sense it.

The second universe is the near, or the reachable world. This term refers to those points of the world where we can transfer our real world. The reachable universe occupies only a small amount of space, consisting of the places we can visit – with or without the help of technology. This – as the others that follow – is a virtual universe, because although we can go there, we almost certainly will not, because there is no physical time to reach all the places I am referring to.

The third universe is the known world; it is the universe we can probe using our science and technology. Do not be fooled by its name – it’s not really that known. Since the dawn of man, we looked towards places we couldn’t reach and we tried to figure out what those places were like. Later, when science came up, we came up with a new technique: we experiment, we elaborate on an universe model, then we test that model, which is good until proven wrong or until we find a better one. However, we can only verify our theories in the reachable universe (in fact, in the real one), and by extending our conclusions, we suppose that the universe is the way we say it is.

The fourth universe is the unknown world. Well, this is the one that we know nothing about. Surely, we can extrapolate and assume it’s the way we say it is, but unlike the known universe, we cannot observe it, so the key affirmation here is we just don’t know.1

So, we’ve structured the universe from man’s point of view. Is then man the center of the universe? You might be tempted to say yes. You would be wrong. The only universe you might say has man for a center is the real world. Let’s take a closer look, shall we?

The real world, the first one we talked about, is sense-based. But senses are not always accurate. Therefore you cannot really know your real world if you don’t enhance your senses with technology and science. But can you say then that you know it all?No, we don’t really know the universe. No matter how accurate our technology is, there will always be more information we cannot access (yet), more things to be discovered, more to learn.

Stop! We’ve just found another keyword. Information. The key to all the doors of knowledge, the magic potion, the very essence of it all… What is information? How do you define it? Is it matter? No, it’s not, but it could take a material form. Is it energy? No, because it doesn’t act like it. So it must be a whole different thing. Maybe the center of the universe.

Information is, was and ever will be, regardless of energy and matter. We can say that information just exists. The way to acquire information is also information, and therefore exists too, and so on, ad infinitum. Could we say that we just found God?

We can go beyond this. With a little effort of abstraction, we could say that matter is a form of energy; matter can transform into energy, and energy can transform into matter. But how does the energy know how to organize itself? Does energy generate information, or information is the one that defines the energy’s forms of manifestation?

I believe energy interacts with information. Energy takes from information a form of manifestation, and gives it an opportunity to manifest itself. They’re bound together and they form a whole. Information and Energy. God and the World he created.

  1. A man is himself an universe. But what kind of universe? You won’t be surprised to know that the structure of man can be described in the same way, with the four delimitations we discussed so far. []

The fear factor

The fear factor

fear

BE AFRAID! BE VERY AFRAID!

There. With this paragraph I’ve synthesized most of the “real world” news I’ve read, heard or seen during the past year. Why waste your time with a news outlet? Just get a big poster of whatever used to scare the bejeezus out of you when you were a kid and stare at that for 2 seconds every morning, in lieu of the morning paper. Cut off the middleman.

Don’t misunderstand me; there’s nothing wrong with fear. Fear is a healthy sentiment, and it proved most useful in keeping our ancestors alive during their times of strife. You might even say that fear was bestowed upon us by eons of natural selection. For while the fearful hunter yelled in terror and headed for the hills upon hearing a soft whooshing sound through the tall grass, the fearless stayed behind and met the sabretooth head-on… and not much was heard of him since.

Fear itself has little to do with reason. And it is reasoning you must, when faced with what passes for news these days. Airplane crash! Credit crisis! Earthquake! War! Famine! Global warming! More war! Peak oil! Nuclear weapons! And then you munch another donut, or spoonful of cereal, or you take another sip of tall decaf skinny latte, and you think to yourself: dude, the world is going to end! Act! Act now! Don’t stop to think, for all will be lost!

Yes, you actually do start thinking in exclamation marks. And there are very few things more annoying than otherwise sane and reasonable people buying into this mass hysteria. And letting themselves be bullied and pushed around like sheep, giving up hard-earned rights, accepting preposterous wars and frightful measures, all in the name of deliverance. Deliverance for fear.

For what does a happy sheep do? It, well, eats, but not only; it might run, jump around the place, socialize with other sheep – even with ewes of different color, oh my! – maybe get into meaningful discussions with the dog and the donkey over whether The Shepherd exists, and should we all believe in him unquestioningly. Compare this with the fearful sheep, going with the herd, not stopping to think or to question – and over the cliff they all go, to salvaaaatiiooooooooooo [splat].

Fear built armies. Fear elected presidents. Fear bought insurance. Fear kicked you out of the subway when those dodgy-looking kids got on. Afraid of being poor. Afraid of being lonely. Afraid of being, pure and simple, afraid of even thinking about life and the meaning of it all, for fear of finding out it was all in vain. A whole bloody world just quaking in its boots, and never stopping to think and ask: what are we so afraid of?

Well, hello world. It’s the 21st century. The 6000 year old human civilization has conquered the Earth. Don’t you think it’s about time we start conquering our fear?

The fast food culture

The fast food culture

Fast foodThere is this myth that circulates among the finer circles of art aficionados nowadays. It amounts to ancestor worship, really, and in a nutshell, it can be described as this: it’s the classics that really matter; only the classics are worthy of our attention. It shuns the current crop of art as it were a bothersome itch after a rowdy row with some alley girl. Modern art is rubbish, pop culture is neither (at least in our circles it isn’t), my dear boy, have another helping of Strauss or Yeats or Hugo and ponder on the woes of those of us endowed with a yearning for the finer things in life. Comparing those with the artists today? Why, it’s like comparing La Noisette with McDonalds.

Fast food culture. That’s what it’s being called. That’s what it boils down to for some people, this powerful, all-encompassing current that sweeps around the globe, this accumulation of creative potential unlocked in people that are better fed, better educated and with more free time on their hands, all thanks to the industrial revolution. And then there came the telegraph, the radio waves, and now the Internet, information links that ultimately brought people together, allowing them to see and hear what other minds have created in lands they only ever dreamed of.

Take photography, for instance, which evolved so much in a decade thanks to digital imagery that now a mere mortal with some time on their hands can create what masters of half a century past could only ever dream of. Sites like DeviantArt and Flickr allow anyone to showcase their work for the world to see, art galleries and critics be damned. And its so simple that even a 3-year old could do it, provided that a 3-year old would take enough time off from writing the next great American novel on his blog to indulge in such menial activities.

Of course there’s lots of bad art out there. There’s bound to be. For starters, there’s so much more of it. It’s bound to happen that people become fed up with the abundance of cat pictures over the Internet (or cat porn, as it is endeared by the fans of the genre). They can’t stand another overweight, yet not-that-cute Dutch teenage kid dancing away on some obscure Romanian hit song. Or yet another writer wannabe bashing them away on his blog. So they turn to the classics, the true artistic values, the ones that stood the test of time.

Ah, time. The great equaliser. Let enough time go by and Homer will stand next to Shakespeare, Aristofan next to Lev Tolstoi and Handel next to Debussy and no one will question this unnatural closeness. Yet they are centuries, even millennia apart. They were the finest of their generations, of their cultures, and they endured through the ages, so that we learn of them today. Is it fair then , I ask, to compare them with all of the artists in the world today? Is it not a bit hypocritical to conveniently forget that some of those artists were never a la mode in their time – indeed, some were discovered after they passed away – and compare them with the whim of today’s art consumers? It is my firm belief that we’re unfair.

For time is also the great filter. It gives us Mozart and takes away Salieri. It gives us Baudelaire and Robert Frost, but buries the thousands of poets de salon that bundled pretty rhymes together to win the hearts (and more) of frivolous demoiselles. Keats died of consumption, attacked on all sides by his critics, only to later be enshrined as one of the greatest that English Romantism has to offer. Where are his critics now? Their words are dust, subjects of dusty papers written by dusty scholars. We’re left with Endymion and a nostalgy of ancient, happy days. But ancient as they may well be, they were never that happy.

Who’s to say that not the same will happen in a hundred years time? Perhaps people will look back fondly towards the 20th century and say: “ah, those were the days”. The birth of rock’n’roll, ah, what I wouldn’t give to see those times. The rebels, the bards, the poets, baring their souls, burning their lives away on the altar of artistic expression. The great pioneers of information technology, the first feeble expressions of Web culture, that led all the way to the full sensorial sharing that we have today. Which we don’t like, there’s so many people sharing sensyms of them banging their heads to the walls on YouSense.com, all in the name of art. Art? Garbage I say. Now give me the 2010’s… ah, those were true artists then.

Because it’s oh so easy, can’t you see? With classics we don’t have to judge, because they’ve already been judged. We don’t have to choose, for they have already been chosen, and so they stand before us already validated by the hands of time. None of our friends would dare comment on our taste, because we stand on the shoulders of generations that valued the same art. Not to say that there are no true admirers of the classics. But its such a convenient hiding spot for the snobs of our time.

I dare say: there is no real fast food culture. There is no real fast food art. There is just man’s drive to create and express his innermost feelings and desires. There may have been performers with greater talent than Beethoven, wasting their life away between one fair and the next. Born in the wrong place or at the wrong time, not lucky enough to win the patronage of nobles, dying in squalor and misery because those were the times. And for every one of those there were hundreds of thousands of mediocre dabblers, which are best left forgotten as far as The Art is concerned.

And you have the unique chance to have a real understanding of today’s artistic manifestation. You live here. You have the background knowledge, an unique understanding of the environment that fosters and nurtures today’s art. Don’t be ashamed to be drawn by your contemporaries’ artistic manifestations. Enjoy it. It’s history in the making.

Time, the great deceiver. Indeed.